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Grant me a sign. So he came out to his people from the prayer chamber and signaled to them to exalt [Allah] in the morning and afternoon. We hope to make it easy for everyone to read, study, and learn The Noble Quran. All Rights Reserved. Looks like either your browser does not support Javascript or its disabled.
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The sign of the hypocrite is three things. When he speaks, he lies; when he promises, he breaks his promise; and when he is entrusted with something, he is disloyal to his trust. Thus, if these are the characteristics of the hypocrites, then behaving contrary to these is a characteristic of the true believer. Likewise, the Messenger of Allah was true to his promise. He did not promise anyone anything, except that he fulfilled his promise to that person.
He spoke to me and he told me the truth, and he promised me and he fulfilled his promise to me. If the wealth of Bahrain comes to me , then I would give you such and such and such. This meant that he would fill his hands with wealth. Therefore, when the wealth of Bahrain came to them , Abu Bakr commanded Jabir to come and fill his hands from that wealth.
Then, he commanded him to do so again, until he collected five hundred Dirhams. Then, Abu Bakr gave him its double along with it. It is confirmed in Sahih Muslim that the Messenger of Allah said,.
However, this statement proves the correctness of what we have said. This is also a beautiful form of praise, a commendable quality, and and upright characteristic. He was commanded in this way because of his persistence in obedience of his Lord, and enjoining his family to do so.
This is as Allah said to His Messenger ,. And enjoin the Salah on your family, and be patient with them. Protect yourselves and your families against a Fire Hell whose fuel is men and stones, over which are appointed angels stern and severe, who disobey not, from executing the commands they receive from Allah, but do that which they are commanded. If you do so, and they obey your command, the Fire of Hell will not devour them on the Day of Resurrection.
May Allah have mercy upon a man who gets up at night to pray and he wakes his wife. If she refuses to get up, he sprinkles water in her face. May Allah have mercy upon a woman who gets up at night to pray and she wakes her husband. If he refuses to get up, she sprinkles water in his face. And mention in the Book, Idris. Verily, he was a man of truth, and a Prophet. Allah complimented Idris for being a truthful Prophet and He mentioned that he raised him to a high station.
It has previously been mentioned that in the Sahih it is recorded that the Messenger of Allah passed by Idris on the night of the Isra Night Journey and he Idris was in the fourth heaven.
Sufyan reported from Mansur that Mujahid said,. Those were they unto whom Allah bestowed His grace from among the Prophets, of the offspring of Adam, and of those whom We carried in the ship with Nuh, and of the offspring of Ibrahim and Israel, and from among those whom We guided and chose. When the Ayat of the Most Gracious were recited unto them, they fell down prostrate and weeping.
These Prophets are the Chosen Ones. Allah, the Exalted, says that these Prophets were favored , but this does not mean only these Prophets who were mentioned in this Surah.
Rather, it is referring to all of those who were Prophets. Allah merely changes the implication of the discussion from specific individuals to the entire group of Prophets. This is because among them is he who was not a descendant of those who were on the ship with Nuh, and he that is Idris.
For verily, he was the grandfather of Nuh. And that was our proof which We gave Ibrahim against his people. We raise whom We will in degrees. Thus do We reward the doers of good. And also some of their fathers and their progeny and their brethern, We chose them, and We guided them to the straight path. They are those whom Allah had guided.
So follow their guidance. Of some of them We have related to you their story. And of some We have not related to you their story. And he is of those who should be followed.
Allah, the Exalted, said in this noble Ayah,. When the Ayah of the Most Gracious were recited unto them, they fell down prostrate and weeping. This means that when they heard the Words of Allah, mentioning His proofs and evidences, they prostrated to their Lord in humility, humbleness, praise and thanks for the great favors they were blessed with. The word Bukiyan at the end of the Ayah means those who are crying, and it is the plural of Baki.
Due to this the scholars agree that it is legislated to prostrate upon reading this Ayah, in following them and adhering to their manner of worship. Then, there has succeeded them a posterity who have lost the Salah and have followed lusts.
So they will meet Ghaiy. Except those who repent and believe, and work righteousness. Such will enter Paradise and they will not be wronged in aught. They were succeeded by Wicked People and Good People. After Allah mentioned the party of blessed ones — the Prophets and those who followed them by maintainig the limits set by Allah and His commandments, fulfilling what Allah ordered and avoiding His prohibitions — then He mentions,.
This means later generations. Therefore they lose, because the prayer is the pillar and foundation of the religion. Thus, these people will occupy themselves with worldly desires and delights, and they will be pleased with the life of this world. They will be tranquil and at ease in the worldly appetites.
Therefore, these people will meet with Ghaiy, which means loss on the Day of Resurrection. He says,. Who guard their Salah. In their neglect is destruction. Their neglect is delaying them past their fixed times. So they will meet Ghayy. Except those who repent and believe and work righteousness. This is because repentance wipes away that which was before it.
In another Hadith, the Prophet said,. The one who repents from sin is like he who has no sin. Because of this, those who repent will not lose anything from the good deeds that they did. They will not be held accountable for what they did before their repentance, thus causing a decrease in their reward for deeds that they do after their repentance.
That is because whatever they did before repenting is lost, forgotten and not taken to account. This is an honor from the Most Generous and a kindness from the Most Gentle. Verily, His promise must come to pass. They shall not hear therein any Laghw, but only Salam. And they will have therein their sustenance, morning and afternoon. Such is the Paradise which We shall give as an inheritance to those of Our servants who had Taqwa. These are Gardens that the Most Beneficent promises His servants in the unseen.
This means that these Gardens are from the unseen things that they believe in, even though they have never witnessed them. They believe in the unseen out of their strong conviction and the strength of their faith. This affirms the fact that this will occur, and that it is a settled matter.
Allah does not break His promise, nor does He change it. This is similar to His statement,. His promise is certainly to be accomplished. This means that it will come to His servants who are striving towards it and they will reach it. There are those commentators who said,.
They shall not hear therein any Laghw. This means that in these gardens of Paradise there is no ignorant, wasteful and useless speech, like there is in this life. No Laghw will they hear therein, nor any sinful speech. But only the saying of: Salam! This means, in what is similar to mornings and evenings.
This does not mean that there is a night and a day in Paradise , but they will be living in times that alternate. They will know its lighted times from its lights and illumination. The first group to enter into Paradise will have forms like the form of the moon on a night when it is full. They will not spit, nor will they blow their noses therein.
They also will not defecate. Their containers and combs will be made of gold and silver and their censers will be of aloeswood. Their sweat will be the fragrance of musk and each of them will have two wives. The marrow of their shins will be visible from beneath the skin due to their beauty.
They will not have any disputes between them, or any hatred. Their hearts will be united like the heart of one man. They will glorify Allah in the morning and evening.
Al-Bukhari and Muslim both recorded this narration in the Two Sahihs. The martyrs will be upon the banks of a river by the gates of Paradise. Over them will be a green dome. Their sustenance will be brought out to them from Paradise, morning and evening. Ahmad is the only one who collected this narration. Successful indeed are the believers. Those who are humble in their Salah. These are indeed the inheritors.
Who shall inherit the Firdaws. In it they shall dwell forever. And we descend not except by the command of your Lord.
To Him belongs what is before us and what is behind us, and what is between those two; and your Lord is never forgetful. Lord of the heavens and the earth, and all that is between them, so worship Him and abide patiently in His worship. Do you know of any who is similar to Him. Al-Bukhari was alone in recording it and he related it with the Tafsir of this Ayah.
It has also been said,. Ibn Jarir also preferred this latter interpretation. And Allah knows best. Lord of the heavens and the earth, and all that is between them, He created all of that, He is the Disposer of its affairs, He is the Legi- slator over it and He is in absolute control of it, having no one to oppose His decisions. Most Holy is His Name. Does not man remember that We created him before, while he was nothing So by your Lord, surely We shall gather them together, and also the Shayatin, then We shall bring them round Hell, Jithyya.
Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Gracious. Then, verily, We know best those who are most worthy of being burnt therein. Allah, the Exalted, informs that mankind is amazed that he could be returned to life after death and he thinks that this is something farfetched.
As Allah says,. Does not man see that We have created him from Nutfah. Yet behold he stands forth as an open opponent. And he puts forth for Us a parable and forgets his own creation.
And He is the All-Knower of every creation! This means that He, the Exalted, created the human being while he was nothing. So can he not repeat this creation after the human had actually become something Similalry Allah says;.
And He it is Who originates the creation, then He will repeat it; and this is easier for Him. The son of Adam harms Me and he has no right to harm Me. His denial of Me is his statement that I will never repeat His creation like I created him the first time. Yet, the second creation is not more difficult upon Me than the first.
His harming Me is his statement that I have a son. He Who does not beget children, nor was He born and there is none coequal or comparable unto Him. And you will see each nation Jathiyah. Then indeed We shall drag out from every sect This means from every nation. This is what Mujahid said. Then, they will be brought all together. Then, Allah will begin with the greatest of them in crime and continue in succession.
Until they will be gathered all together in the Fire. These misled us, so give them a double torment of the Fire. For what you used to earn. Then, at this point Allah attaches one piece of information to another.
The meaning here is that Allah best knows which of His creatures deserve to be burned in the fire of Hell and remain there forever and who deserves to have his punishment doubled. This is as He says in the Ayah that was previously mentioned,. There is not one of you but will pass over it Hell ; this is with your Lord, a decree which must be accomplished. Then We shall save those who had Taqwa. And We shall leave the wrongdoers in it, Jithiyya.
Everyone will be brought to Hell, then the Righteous will be saved. There is not one of you but will pass over it. The first group to cross it will pass like a flash of lightning. The second group will pass like the wind. The third group will pass like the fastest horse. The fourth group will pass like the fastest cow.
No one who was present at the battles of Badr and Hudaybiyyah of the Muslims will enter into the Hellfire. There is not one of you but will pass over it Hell ; The Messenger of Allah replied by reciting,.
No one of the Muslims who has had three children, who all died, will be touched by the Hellfire, except for an oath that must be fulfilled. But the passing of the idolators over the Hellfire refers to their admission to the Fire. When all of the creatures passed over the Hellfire, and those disbelievers and the disobedient people who are destined to fall into it because of their disobedience, Allah will save the believers and the righteous people from it because of their deeds.
Therefore, their passing over the bridge and their speed will be based upon their deeds that they did in this life. Then, the believers who performed major sins will be allowed intercession. The angels, the Prophets and the believers will all intercede. Thus, a large number of the sinners will be allowed to come out of Hell. The fire will have devoured much of their bodies, except the places of prostration on their faces.
Their removal from the Hellfire will be due to the faith in their hearts. The first to come out will be he who has the weight of a Dinar of faith in his heart.
Then, whoever has the next least amount after him. Then, whoever is next to that after him, and so forth. This will continue until the one who has the tiniest hint of faith in his heart, equal to the weight of an atom. After this, no one will remain in the Hellfire, except those it is obligatory upon to remain in the Hellfire forever.
This has been reported in many authentic Hadiths from the Messenger of Allah. And how many a generation have We destroyed before them, who were better in wealth, goods and outward appearance. The Disbelievers boast over Their good Fortune in the World.
Allah, the Exalted, informs that when the clear, evident Ayat of Allah are recited to the disbelievers, they reject them and turn away.
They say about those who believe, while boasting to them and arguing that their false religion is correct,. This means the best houses, with the loftiest levels and the finest Nadiyyan, which are meeting rooms for men to gather and discuss matters. Thus, this means that their meeting rooms are full of more people who come to attend. This is as Allah says about them,. Allah said while relating the story to His Messenger of what happened with the people of Lut,.
The Rebellious Person is given Respite but He is not forgotten. This means that the Most Beneficent will give him respite in that which he is in, until he meets his Lord and his appointed time will have arrived. This is in refutation of thier argument about their nice dwellings and splendid places of gathering.
This is a challenge against the idolators who claim that they were following guidance in what they were doing. This is similar to the challenge that Allah mentions about the Jews when He says,.
O you Jews! If you pretend that you are friends of Allah, to the exclusion of all other people, then long for death if you are truthful. If you are true, then this supplication will not harm you. An extensive discussion of this has already preceded in Surat Al-Baqarah, and to Allah is the praise. After this, Allah said,. And Allah increases in guidance those who walk aright.
And the righteous good deeds that last are better with your Lord for reward and better for resort. Increasing Guidance of Those Who are guided. After Allah mentions the extended time and respite that is allowed to those who are in misguidance, increasing them in misguidance, He informs of the increase in guidance of those who are rightly guided.
Similarly He says,. And the righteous good deeds that last Its explanation has already preceded in Surat Al-Kahf, along with a lengthy discussion concerning it and the related Hadiths. Has he known the Unseen or has he taken a covenant from the Most Gracious Nay, We shall record what he says, and We shall increase his torment; And We shall inherit from him all that he speaks of, and he shall come to Us alone.
So I went to him to collect my debt from him. This was also recorded by the two compilers of the Sahihs and other collections as well. I shall certainly be given wealth and children. Meaning, on the Day of Resurrection. Nay, This is a participle that opposes what came before it and gives emphasis to what follows it.
We shall record what he says, what he is seeking, and his idea that he has given himself about what he hopes for, and his disbelief in Allah the Most Great. We shall increase his torment. This is referring to what will happen in the abode of the Hereafter, because of his saying his disbelief in Allah in this life. And We shall inherit from him all that he speaks of, His wealth and children.
And they have taken gods besides Allah, that they might give them honor, power and glory. Nay, but they will deny their worship of them, and will become their adversaries. See you not that We have sent the Shayatin against the disbelievers to push them to do evil. So make no haste against them; We only count out to them a limited number. The Idols of the Polytheists will deny Their Worship. Allah, the Exalted, informs about the disbelievers who associate partners with their Lord, that they have taken gods besides Allah, so that these gods may be a source of honor and might for them.
They think that these gods give them power and make them victorious. Then, Allah mentions that the matter is not as they claim, and it will not be as they hope.
This means that they will be foes in a state other than what they think about these gods. And who is more astray than one who calls upon, besides Allah, such as will not answer him till the Day of Resurrection, and who are even unaware of their calls to them And when mankind are gathered, they will become their enemies and will deny their worshipping. As-Suddi said,. The Power of the Devils over the Disbelievers. And whosoever turns away blindly from the remembrance of the Most Gracious, We appoint for him a Shaytan to be a companion for him.
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